2 Chronicles 35:17

Authorized King James Version

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And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

Original Language Analysis

וַיַּֽעֲשׂ֨וּ kept H6213
וַיַּֽעֲשׂ֨וּ kept
Strong's: H6213
Word #: 1 of 13
to do or make, in the broadest sense and widest application
בְנֵֽי And the children H1121
בְנֵֽי And the children
Strong's: H1121
Word #: 2 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֧ל of Israel H3478
יִשְׂרָאֵ֧ל of Israel
Strong's: H3478
Word #: 3 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הַֽנִּמְצְאִ֛ים that were present H4672
הַֽנִּמְצְאִ֛ים that were present
Strong's: H4672
Word #: 4 of 13
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַפֶּ֖סַח the passover H6453
הַפֶּ֖סַח the passover
Strong's: H6453
Word #: 6 of 13
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
בָּעֵ֣ת at that time H6256
בָּעֵ֣ת at that time
Strong's: H6256
Word #: 7 of 13
time, especially (adverb with preposition) now, when, etc
הַהִ֑יא H1931
הַהִ֑יא
Strong's: H1931
Word #: 8 of 13
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חַ֥ג and the feast H2282
חַ֥ג and the feast
Strong's: H2282
Word #: 10 of 13
a festival, or a victim therefor
הַמַּצּ֖וֹת of unleavened bread H4682
הַמַּצּ֖וֹת of unleavened bread
Strong's: H4682
Word #: 11 of 13
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
שִׁבְעַ֥ת seven H7651
שִׁבְעַ֥ת seven
Strong's: H7651
Word #: 12 of 13
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִֽים׃ days H3117
יָמִֽים׃ days
Strong's: H3117
Word #: 13 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

Analysis & Commentary

And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection